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Most surviving Han ceramic sculptures were made for burial in the tombs of people at all social and economic levels. This inkstone is a rare discovery; very few tortoise figures have been found among tomb objects. Principal Han ceramics include jars and lamps of many shapes, often decorated in LOW RELIEF, and mortuary figures of men, women, animals, houses, and animal pens. Early tomb figures from the Western Han (206-about 100 B.C.) depict military figures and life at court. Popular subjects include dancers, acrobats, and musicians performing at banquets and festivities for the nobility. By the time of the Eastern Han period (A.D. 25-220), all burial pottery consisted of objects from the daily life of the common people,1 such as everyday pots, models of stoves, well heads, granaries, pigsties, and houses and many other domestic items. The Han believed that humans were made up of three parts. When the body, or xing, died, the soul separated into the po and the hun. After death, the po stayed with the body, while the hun went to paradise. The tomb was furnished with ming ch'i, goods to accompany the dead in the afterlife and serve the future needs of the po. Tomb goods indicated the life and social position of the deceased and provided familiar objects and comforts. The inkstone identifies the tomb inhabitant as a Chinese scholar, who would have used it as one of his tools for writing. The demand for tomb furnishings increased regard for ceramic products, which until this time had been considered inferior to objects made of bronze. Notes 1. S. J. Vainker, Chinese Pottery and Porcelain: From Prehistory to the Present (New York: George Braziller, 1991), p. 40.
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