Curriculum Materials: World Mythology


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Image 15
Nebuchadnezzar
1795
William Blake
England, 1757-1827
Color print finished in pen and watercolor
16 15/16 x 23 3/4 inches
Miscellaneous purchase funds 12,581


Key Ideas

  • The Old Testament story of King Nebuchadnezzar's (NEB-uh-kad-NEZ-ar) dream and madness is an allegorical interpretation of an historical event that teaches a moral lesson.
  • Reacting against the intellectualism of his times, William Blake emphasized imagination and emotion in his art.
  • Blake's expressive PRINT of King Nebuchadnezzar illustrates his belief that the animal aspects of human nature are the counterpart of reason.

     


Story

A harsh and powerful king named Nebuchadnezzar dreamed one night of a great tree in the midst of the earth. Abundant with leaves and fruit, the tree grew until its top reached heaven. A celestial being appeared in Nebuchadnezzar's dream and ordered him to cut down the tree, leaving only its roots bound in iron and bronze among the field grasses. The same being then decreed that the king's mind be changed from a man's to a beast's.

Nebuchadnezzar did not understand his dream, so he called on the prophet Daniel to interpret it. Daniel said that Nebuchadnezzar was the strong tree in his dream. He said that the dream was a decree from God that the mighty king who ruled without care for anyone but himself would be driven to dwell with beasts so that he would recognize God's superior power. Nebuchadnezzar disregarded the dream's warning and continued to misuse his power. When he failed to show mercy to those he oppressed, the dream came true. Driven from human society, Nebuchadnezzar found himself eating grass as oxen do. He was drenched by the dew of heaven, and his hair grew into eagles' feathers and his nails turned into birds' talons.


Background

Nebchadnezzar
The story of Nebuchadnezzar's dream and madness is one ofseveral moralizing, allegorical interpretations of historical events in the Book of Daniel, written in the 2nd century B.C. to illustrate the power of God.

Nebuchadnezzar II ruled over the Babylonian empire from 605 to 562 B.C. In 586 B.C. he destroyed Jerusalem, and in 573 B.C. he captured Tyre. Shortly thereafter he overran Egypt. Although there is no historical proof, it is thought that Nebuchadnezzar may have suffered from a mental illness called Insania Zoanthropia, which causes humans to act like animals.

William Blake
The visionary poet and artist William Blake despised the emphasis on rational thought so popular in 18th-century England. Sir Isaac Newton's mathematic and scientific discoveries, which proved the existence of universal laws and the value of scientific reasoning, heralded the Age of Enlightenment in Europe. Advancements in areas such as optics, chemistry, and biology encouraged intellectuals to put their trust in nature, as understood by reason, rather than in God. Many people believed that they could rationally unlock nature's secrets to benefit their own lives.

Blake, on the other hand, believed that imagination, not reason, was the dominant force of human nature. He rebelled against the art establishment and created his own artistic vocabulary, often illustrating apocalyptic scenes from the Bible. His bestial images, including his 1795 version of Nebuchadnezzar, illustrated the uncontrollable, irrational side of human beings. He apparently intended this image of the mad king to be paired with an image of Newton that represented rational thought.

Nebuchadnezzar
In this hand-colored print Blake depicts Nebuchadnezzar as part animal and part man. The once-mighty Nebuchadnezzar crawls on his hands and knees, and his feet sport bird's talons as described in the Book of Daniel. His golden hair, which was said to grow like an eagle's feathers, trails down his back and over his thighs. His lengthy beard drags beneath his taut body. Nebuchadnezzar's parted lips, furrowed brow, heavy eyelids, and especially his staring eyes all lend his face an expression of helplessness. The king's strong muscled body, rendered in great detail, seems startlingly at odds with his mental instability.

Nebuchadnezzar's crawling outdoors, nude, leaves no doubt of his madness. The large twisted tree trunks and foliage behind him may refer to the large tree in his dream.

The imaginative and emotional tenor of Blake's stunning picture of Nebuchadnezzar relates it to works by other artists called ROMANTICS, who reacted against the staid NEOCLASSICAL STYLE with dramatic, often apocalyptic images. But the distinctive style of this piece, marked by strong contour lines, is uniquely Blake's.


Discussion Questions

Look
1.
Before showing the image, tell the story. Show the image and ask: How does the image of Nebuchadnezzar compare with the image in your mind as the story was told? (No right answer)

2. What parts of the story of Nebuchadnezzar has Blake put into his PRINT? (The eagle-feather hair, the talon nails, crawling on all fours like an ox.)

3. Does the figure of Nebuchadnezzar look more like a man or a beast? (No right answer.) Which features are manlike? (Body structure and skin, facial features such as eyes, nose, mouth.)Which features are beastlike?(Hair, including facial hair, eagle talons on hands, crouched body posture and position of head seem unnatural for an upright human.)

4. How has the artist made Nebuchadnezzar look strong? (Very muscular body.) How has he made Nebuchadnezzar look weak or afraid? (Facial expression, body posture.)

5. Describe the colors and lines Blake used throughout this PRINT. How do his choices of color and line associate the human figure with the surrounding landscape? (Same colors used for figure and landscape. The quality of lines: thickness, length, repeated lines that make up patterns, curves and direction of lines are similar in the figure and the landscape.)



Think
1.
Was Nebuchadnezzar a real person? (Yes.) Does the story of Nebuchadnezzar in the Book of Daniel describe a real event? (No historical evidence to support the story.) Can you think of other fictitious stories about real people? (George Washington and the cherry tree, Hiawatha in Longfellow's poem, Paul Bunyon, Amelia Earhart, Daniel Boone, Annie Oakley, Michael Jackson.) Others in this collection? (Saint Catherine,